Tuesday, March 16, 2010

The Problem With Things

I'm having a hard time these days with being part of the system, and I don't think I am alone.  Generally, it seems anyone I talk to these days about work is feeling much the same.  Work is no longer one's life the way it used to be.  Work does not provide the meaning and identity and community to the extent that it used to for our parents.  Employers do not have any obligation to their employees and employees are beginning to sense this shift and react with an attitude shift of their own, mainly in the areas of commitment and quality.
 
Again, these are generalities and from just from one person's perspective, but there are some things that can be seen at the national level.  http://www.bls.gov/news.release/empsit.nr0.htm    300,000 less jobs in IT in the USA in the last 2 years.  I'm sure that has changed the attitude of more than a few.

Here's the thing - companies think that this is what they need to do pretty much at all costs   1) make 20% more profit than the year before   2)  cut costs mercilessly in order to improve the bottom-line  

Granted that there is an element of business logic behind these goals, the extent that companies will go to to increase profits from $1 Billion to $1.2 Billion from one year to the next is disappointing at best and immoral and even illegal at worst.  The long term repercussions of these short term  ( 4 month ) decisions are showing up in several locations but most visible to me is in the attitudes of general working folk.

When we are required to withhold paid services due to sheer lack of man power, when we are asked to lay off our friends and manage off-shore teams in their place because they will work for a smaller hourly amount,  it is very difficult to maintain the same enthusiasm.  Then when all the savings are blown on re-work, continuous turn-over and re-training as well as a brand new mountain of overhead and admin people to handle all the new administration it requires, it becomes mind-bogglingly illogical and frustrations grow exponentially.

I can't imagine that I'm the only one questioning the need to work for, buy from, or support in any way companies that lay people off when they are at the same time making $10 Billion profit.   There are so many companies, especially privately owned companies that are happy just to make a profit - period.  In many minds it is simple greed to trample over the loyal employee who put you there in the quest for a bigger profit. It is hard to respect, support, encourage a person or company that will withhold service or product from it's  paying customers because it would increase costs to provide the service or product. 

I echo these words about Henry George;


"I do not wish to be misunderstood as falling into the trap of the socialists and communists who condemn all privately owned business, all factories, all machinery and organizations for producing wealth. There is nothing wrong with private corporations owning the means of producing wealth. Georgists believe in private enterprise, and in its virtues and incentives to produce at maximum efficiency. It is the insidious linking together of special privilege, the unjust outright private ownership of natural or public resources, monopolies, franchises, that produce unfair domination and autocracy.
The means of producing wealth differ at the root: some is thieved from the people and some is honestly earned. George differentiated; Marx did not. The consequences of our failure to discern lie at the heart of our trouble"



 Not only do we need to be more discerning of the way corporations acquire the means of producing wealth, we need to be willing to take a stand when it is "thieved from the people".  We need to accept that it is our responsibility to seek out and support companies that make an honest living and are content with that.  As consumers, we need to give our business to companies that we would be proud to be working for.  It is part of the free market checks and balances that has been forgotten or neglected and we are are now reaping the results.

Sources of additional information:
"Workers in a Lean World"  Kim Moody
"Progress and Poverty"  Henry George
"Race to the bottom"  Wikipedia - Specifically Louis Brandeis originating reference to competitive liberalism.

Sunday, March 14, 2010

Kierkegaard - Works of Love Conclusion

"Beloved, let us love one another."  ( 1 John 4:7 )   These words are said by one who was perfected in love, recognizing the sadness which broods over life, and is also tempered by the eternal.  

The commandment is that you SHALL love, yet here is so much that would hinder us from loving.  However, when you understand life and yourself, then it is as if you should not need to be commanded, because to love human beings is still the only thing worth living for; without this love you really do not live.   p344

A profession of faith is simply not enough.

See here is the unity of mildness and rigour; that in all things you relate yourself to God is the greatest mildness and the greatest rigour.  Like planets and galaxies floating around in space weightless yet with nearly infinite weight pulling on each other. The mildness of mercy and the rigour of judgement.

The gospel will not save you with rigour but with mildness.   You can not get an external certainty of salvation..

Just as calling someone a hypocrite exposes yourself to the same examination, so too does accusing another person before God  ( and God is always present ).      Be wary of getting over-heated with accusations against the guilty, since to accuse another person before God is to accuse oneself.   

As you have believed it will be given to you.   Seeing the speck in another's eye becomes a speck in one's own eye.  And Christianity is even more rigourous;  this speck, in judgement, is a log.

The main fault of humans being that we forget that God is present.

O.T. like-for-like:  "an eye for an eye, a tooth for a tooth"
Activist like-for-like:  "see to it that you do unto others what other do unto you."
Christian like-for-like:  as you do unto others,  God does unto you.  ( forgives,  gives mercy, or doesn't forgive,   etc..   this has nothing to do with what others do to you or say about you.

If you think you have merited something - punishment is all it is.

"Have an unforgettable fear and trembling, even though you rest in God's love.  Such a person will certainly avoid speaking to God about the wrongs of others towards him, about the speck in his brother's eye, for such a person will rather speak to God only about grace, lest this fateful word JUSTICE lose everything for him through what he himself has called forth, the rigorous like-for-like." p 353

Kierkegaard - Works of Love Part 2 Chapter 10

The Works of Love in Praising Love  

In most cases, it is possible to say "It is one thing to say it, and quite another to do it."   But in the case of the work of love in praising love,   "Saying really is doing".    I can't help but suspect some self-reference here to the work of Kierkegaard.   But, SK removes this option by saying that the work of praising love must be done inwardly in self renunciation.   Still....

How is this done inwardly?    By thinking one thought.       The world considers this unnecessary and extravagant.  But it is self-renunciation which discovers that God is.

He who praises art and science emphasizes the cleavage between talented and untalented. But he who praises love equalizes all,   not in a common poverty nor in a common mediocrity, but in the community of the highest.

Kierkegaard - Works of Love Part 2 Chapter 9

The Work of Love in Remembering One Dead

Loving someone who is dead is prescribed as a method of testing or verifying one's ability to love when nothing is gained in return and there is no possibility to blame the dead person for why your love is not 100% faithful.

It is a strange chapter, but I can't help thinking ( three weeks before Easter ) that Kierkegaard is alluding to the fact that Chris did die, and this "practice" should help expose our difficulty in loving one who is dead and gone from this earth.

Kierkegaard - Works of Love Part 2 Chapter 8

The Victory of Reconciliation in Love

Spiritually understood, there are always two victories, a first victory and a second in which the first victory is preserved. 

If a second victory is considered, a person never gets to be proud of his victory.

The first victory refers to overcoming evil with good. The unloving one is the vanquished.  The strife is between good and evil.    And it is a miracle if it succeeds.

Long before the enemy thinks of seeking reconciliation, the lover is already reconciled with him.  Also, the lover does not let on any sign of superiority, brings the truth in such a way that she does not notice that he is the teacher. This is holy shyness.

Kierkegaard - Works of Love Part 2 Chapter 7

Mercifullness

Preaching should solely and only be about mercilessness.    Mercy is not equal to charity.  Even those who are physically incapable of performing acts of charity can and should be merciful.

"Because a person has heart, it does not follow that he has money."  p293   "The fact is the world does not understand the eternal" p302

Mercifullness is an offering of the heart.  p 297

Kierkegaard - Works of Love Part 2 Chapter 6

Love Abides.

If love endures, then it is equally certain that it exists in the future. Set this consolation against all terrors of the future - love abides.

Love is eternal - to fall out of love is impossible for the true lover.  

Just as silence is a normal part of a conversation, a break can and is a normal part of love.  The conversation can be picked up again at any point in the future.

Spiritual love contains in itself the spring which flows unto eternal life. One can not be eternally faithful to that which is not eternal. 

Ont the other hand there is no hate that ultimately will not have to give up.

Thursday, March 11, 2010

Kierkegaard - Works of Love Part 2 Chapter 5

Love Hides the Multiplicity of Sin

Love is what stops sin and the effects of sin and the temptation to sin  from spreading.

"What love does; it is. What love is; it does."  Love does not "discover" or take notice of sin even when it knows they exist.  Love is ignorant and small-townish and "a babe in evil" meaning it does not even try to understand evil. For trying to understand evil is to look for excuses for one's sins.

Gossip helps corrupt others and multiply sin. Why to we pay good money to bring scandal and gossip into our houses?

Love hides the multiplicity of sin by forgiveness. Forgiveness is the opposite of creating and this takes vitality away from sin.  On the other hand withholding forgiveness nourishes sin and the continuation of sin is a new sin.

Sin finds an opportunity in the commandment and the prohibition. But, it is not as though the occasion caused the sin.

Tuesday, March 02, 2010

Kierkegaard - Works of Love Part 2 Chapter 4

Love Seeks Not Its Own

That would be self-love.

True love gives like the gift already belongs to the recipient.

Kierkegaard - Works of Love Part 2 Chapter 3

Love Hopes All Things

The one who hopes is just as expectant as the one who fears. The difference is that the possibility of  the good is more than just a possibility, for it is the eternal.  This is the basis of the fact that one who hopes can never be deceived.

Everyone who does not understand that the whole of life shall be a time of hope  is in despair.  No one can hope unless he also loves.  The down drag of discouragement, downfall, perdition are all worldliness.

The lover has no indolence of habit, no pettiness of mind, no picayunishness of prudence, no extensiveness of experience, no slackness of the years, no evil bitterness of passion corrupts his hope or adulterates possibility.  Every morning, yes, every moment, he renews his hope and enlivens possibility, if love endures and he endures in love.

If there were no love, hope would be a blessed, awaited letter with no one to collect it.

Kierkegaard - Works of Love Part 2 Chapter 2

Love Believes all Things - and it is never Deceived.

Experience teaches that one acts prudently by NOT believing everything. Existence will test you and judges you every moment.

If someone says that one the basis of the possibility of being deceived one should believe nothing, then we can argue the opposite. You can expect good from even the lowliest fellow, for it is possible that his baseness is merely an illusion.  If we COULD judge every human, then everything would turn outward (external, superficial, acts ) and the God-relationship would be eliminated. Living would become easy; but empty.

Knowledge is placing these contrasting possibilities in equilibrium.  Mistrust is not equilibrium.  It tends towards evil, envy, spite, corruption.  Love understands that truth and deception both extend just as far and that in judging between possibilities the judger is revealed.

Giving one's money (or love) away willingly is not the same as being deceived  out of one's money (or love).  There is no desire to try to get it back.

In the light of the eternal, there is only one possible deception which is self-deception or giving up love.